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The Rewards of Wisdom

11 Wisdom teaches[a] her children
    and takes hold of those who seek her.(A)
12 Whoever loves her loves life,
    and those who seek her from early morning will be filled with joy.(B)
13 Whoever holds her fast inherits glory,
    and the Lord blesses the place she[b] enters.(C)
14 Those who serve her minister to the Holy One;
    the Lord loves those who love her.
15 Whoever obeys her will judge the nations,
    and whoever listens to her will live securely.
16 If they remain faithful, they will inherit her;
    their descendants will also obtain her.
17 For at first she will walk with them in disguise;
    she will bring fear and dread upon them
and will torment them by her discipline
    until she trusts them,[c]
and she will test them with her ordinances.(D)
18 Then she will come straight back to them again and gladden them
    and will reveal her secrets to them.
19 If they go astray, she will forsake them
    and hand them over to their ruin.

20 Watch for the opportune time, and beware of evil,
    and do not be ashamed to be yourself.(E)
21 For there is a shame that leads to sin,
    and there is a shame that is glory and favor.(F)
22 Do not show partiality to your own harm
    or deference to your downfall.(G)
23 Do not refrain from speaking at the proper moment,[d]
    and do not hide your wisdom.[e](H)
24 For wisdom becomes known through speech
    and education through the words of the tongue.
25 Never speak against the truth,
    but be ashamed of your ignorance.
26 Do not be ashamed to confess your sins,
    and do not try to stop the current of a river.(I)
27 Do not subject yourself to a fool
    or show partiality to a ruler.(J)
28 Fight to the death for truth,
    and the Lord God will fight for you.

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Footnotes

  1. 4.11 Heb Syr: Gk exalts
  2. 4.13 Or he
  3. 4.17 Or until they remain faithful in their heart
  4. 4.23 Heb: Gk at a time of salvation
  5. 4.23 Other ancient authorities lack and do not hide your wisdom

Mattathias and His Sons

In those days Mattathias son of John son of Simeon, a priest of the clan of Joarib, moved from Jerusalem and settled in Modein.(A) He had five sons: John surnamed Gaddi,(B) Simon called Thassi,(C) Judas called Maccabeus,(D) Eleazar called Avaran, and Jonathan called Apphus.(E) He saw the blasphemies being committed in Judah and Jerusalem and said,

“Alas! Why was I born to see this,
    the ruin of my people, the ruin of the holy city?
The people sat idle there when it was given over to the enemy,
    the sanctuary given over to strangers.(F)
Her temple has become like a person without honor;[a]
    her glorious vessels have been carried into exile.
Her infants have been killed in her streets,
    her youths by the sword of the foe.(G)
10 What nation has not inherited her palaces[b]
    and has not seized her spoils?
11 All her adornment has been taken away;
    no longer free, she has become a slave.
12 And see, our holy place, our beauty,
    and our glory have been laid waste;
the nations have profaned them.(H)
13     Why should we live any longer?”

14 Then Mattathias and his sons tore their clothes, put on sackcloth, and mourned greatly.(I)

Pagan Worship Refused

15 The king’s officers who were enforcing the apostasy came to the town of Modein to make them offer sacrifice. 16 Many from Israel came to them, and Mattathias and his sons were assembled. 17 Then the king’s officers spoke to Mattathias as follows: “You are a leader, honored and great in this town, and supported by sons and brothers. 18 Now be the first to come and do what the king commands, as all the nations and the people of Judah and those who are left in Jerusalem have done. Then you and your sons will be numbered among the Friends of the king, and you and your sons will be honored with silver and gold and many gifts.”(J)

19 But Mattathias answered and said in a loud voice: “Even if all the nations that live under the rule of the king obey him and have chosen to obey his commandments, every one of them abandoning the religion of their ancestors,(K) 20 I and my sons and my brothers will continue to live by the covenant of our ancestors.(L) 21 Far be it from us to desert the law and the ordinances. 22 We will not obey the king’s words by turning aside from our religion to the right hand or to the left.”(M)

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Footnotes

  1. 2.8 Meaning of Gk uncertain
  2. 2.10 Other ancient authorities read has not had a part in her kingdom

Feeding the Five Thousand

13 Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore, he saw a great crowd, and he had compassion for them and cured their sick.(A) 15 When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” 16 Jesus said to them, “They need not go away; you give them something to eat.” 17 They replied, “We have nothing here but five loaves and two fish.”(B) 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven and blessed and broke the loaves and gave them to the disciples, and the disciples gave them to the crowds.(C) 20 And all ate and were filled, and they took up what was left over of the broken pieces, twelve baskets full. 21 And those who ate were about five thousand men, besides women and children.

Jesus Walks on the Water

22 Immediately he made the disciples get into a boat and go on ahead to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone,(D) 24 but by this time the boat, battered by the waves, was far from the land,[a] for the wind was against them. 25 And early in the morning he came walking toward them on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear.(E) 27 But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.”(F)

28 Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. 30 But when he noticed the strong wind,[b] he became frightened, and, beginning to sink, he cried out, “Lord, save me!” 31 Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?”(G) 32 When they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.”(H)

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Footnotes

  1. 14.24 Other ancient authorities read was out on the sea
  2. 14.30 Other ancient authorities read the wind

Salutation

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

To the church of God that is in Corinth, together with all the saints throughout Achaia:(A)

Grace to you and peace from God our Father and the Lord Jesus Christ.(B)

Paul’s Thanksgiving after Affliction

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all consolation,(C) who consoles us in all our affliction, so that we may be able to console those who are in any affliction with the consolation with which we ourselves are consoled by God. For just as the sufferings of Christ are abundant for us, so also our consolation is abundant through Christ.(D) If we are being afflicted, it is for your consolation and salvation; if we are being consoled, it is for your consolation, which you experience when you patiently endure the same sufferings that we are also suffering. Our hope for you is unshaken, for we know that as you share in our sufferings, so also you share in our consolation.

We do not want you to be ignorant, brothers and sisters, of the affliction we experienced in Asia, for we were so utterly, unbearably crushed that we despaired of life itself.(E) Indeed, we felt that we had received the sentence of death so that we would rely not on ourselves but on God, who raises the dead. 10 He who rescued us from so deadly a peril will continue to rescue us;[a] on him we have set our hope that he will rescue us again,(F) 11 as you also join in helping us by your prayers, so that many may give thanks on our[b] behalf for the blessing granted us through the prayers of many.(G)

The Postponement of Paul’s Visit

12 Indeed, this is our boast, the testimony of our conscience: we have behaved in the world with holiness[c] and godly sincerity, not by earthly wisdom but by the grace of God—and all the more toward you.(H) 13 For we write you nothing other than what you can read and also understand; I hope you will understand until the end— 14 as you have already understood us in part—that on the day of the Lord Jesus we are your boast even as you are our boast.(I)

15 Since I was sure of this, I wanted to come to you first, so that you might have a double favor;[d](J) 16 I wanted to visit you on my way to Macedonia and to come back to you from Macedonia and have you send me on to Judea.(K) 17 Was I vacillating when I wanted to do this? Do I make my plans according to ordinary human standards,[e] ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you is not[f] “Yes and No.” 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not “Yes and No,” but in him it has always been “Yes.”(L) 20 For in him every one of God’s promises is a “Yes.” For this reason it is through him that we say the “Amen,” to the glory of God.(M) 21 But it is God who establishes us with you in Christ and has anointed us,(N) 22 who has put his seal on us and given[g] us his Spirit in our hearts as a down payment.(O)

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Footnotes

  1. 1.10 Other ancient authorities read is rescuing us or lack the phrase
  2. 1.11 Other ancient authorities read your
  3. 1.12 Other ancient authorities read simplicity
  4. 1.15 Other ancient authorities read joy
  5. 1.17 Gk according to the flesh
  6. 1.18 Other ancient authorities read was not
  7. 1.22 Other ancient authorities read by putting . . . and giving